Ask a Christian, Part III

Man and God - The Sistine Chapel by Michaelangelo

I’ve been taking all matters God with a really great group of guys online lately, and it got me in the mood to discuss and, hopefully, explain a few more questions and misconceptions I’ve gotten and been seeing about the faith. And so here we are with the third edition of Ask A Christian.

Hopefully you find this interesting, and even if you still think the faith wacky, well, at least you’ll be better informed.

Let me say first that a lot of these focus on the Bible, which is a difficult book for anyone, devout or otherwise. It’s a collection of several books written by people centuries apart, so misunderstandings about among the faithful and the not. So keep this in mind as we delve into some of these.

“Why do you feel guilt about everything and impose unearned guilt on everyone? That’s sadistic and cruel!”

Well then, it’s a good thing that this isn’t what we believe. Everyone isn’t “guilty.”

See, Christians, at least the Orthodox denomination, don’t believe in “original guilt.” Original sin–the disobedience to God and the fall of man–happened. Christ then redeemed mankind.

The distinction is that man’s nature is fallen. All of us live with the consequences of the fall of man, sure–old age, sickness, death, the darker sides of human nature in all of its manifestations– we are not guilty.

“You always cry ‘out of context!’ when confronted with verses you don’t like. What a disingenuous cop-out!”

Then stop flinging verses at us that you don’t understand yourselves.

This is a multi-layered issue, and could be a post itself. I’ll try to provide a condensed version:

  1. The Bible isn’t a book. It’s a library. It is a collection of different books written at different times by different people for different reasons. There is Gospel, prophecy, history, myth, poetry, wisdom, letters…so context is required for everything. Which leads into point 2.
  2. Not all Christians believe “sola scriptura,” the idea held by many Protestant denominations that the Bible is perfect and a closed book and that all we need to know, and in order to interpret it, is in there. Catholic, Orthodox, Anglican, among other, denominations reject this. Even the Bible doesn’t indicate that scripture alone is the final word, which seems to invalidate the idea of sola scriptura, but I digress. I know I’ve opened a can of worms here, but like I said, this is condensed. So there is also tradition and practice, including that by the Apostles themselves. You know, those people who followed Jesus himself.
  3. The Bible, all of it, needs to be read many ways: literally, figuratively, scripturally, and so on. I’ve already written about how not all churches take the creation story literally, and 12th century Jewish scholar Moses Maimonides explained in his Guide for the Perplexed that everyone knew, for example, that the Book of Job is a metaphor. So it’s far more layered than naysayers like to admit.

When those who are trying to disprove Christianity toss random verses around, they’re engaging in sola scriptura-type interpretation without knowing what they’re citing actually means. It’s like tossing out the middle of a random sentence without knowing the rest of the words surrounding it, or what the excerpt actually is trying to convey.

And if you’re upset that there seems to be “an answer for everything,” that’s what thousands of years of serious study and tradition will do. Or it could be that the book is true… Continue reading “Ask a Christian, Part III”

Ask a Christian, Part II

I had a classmate in school. She was part European and part Arab, and spent time growing up in both parts of the world. 

She was an atheist, and explained that the sectarian violence she saw while living in Lebanon had convinced her that there was nothing good whatsoever about religion.

During one section of our studies taught by a futurist–one of the most fascinating people I had ever met, actually–we were tying to gameplan how things may look 500, 100, and even 50 years from now.

I was in a group with this particular classmate, who predicted that in 50 years, religion wouldn’t matter, and would indeed vanish entirely from the face of the Earth.

“Fifty years?” I said, and I’m paraphrasing here so bear with me. “There are a few billion people who might disagree with that!”

In fact, I further propounded that, no matter how “modern” we get, religion probably won’t ever entirely go away.

Anyway, we had an interesting, very civil group discussion. But one thing this classmate said to me those years ago still resonates.

“You’re Orthodox, aren’t you? I’ve been to a few churches. That’s really…heavy.” She said the word “heavy” as if she felt the weight just speaking it.

I had no good answer then, and indeed didn’t know if I had to answer, since she didn’t seem to be saying it as an insult. Now, though, I realize what my answer to such a charge is:

Of course it’s “heavy.” Why wouldn’t it be?

How couldn’t matters of the soul, of eternity, of the literal meaning of life, not be heavy, regardless of what faith you belong?

This, perhaps, is what most non-Christians don’t get about us. Maybe we’re just wired a different way, but if you want to understand why we’re preoccupied with these sort of things, it’s because eternity is a very, very long time.

We also aren’t satisfied with the explanation that everything just happened and continues to happen for no reason whatsoever, nor with the certianty that humanity will ever know, and indeed might know now, everything about everything, ever. This seems…arrogant to us. 

So to help with this and a few other things, I’m back with another edition of Ask a Christian to maybe explain some of this heavy stuff we’re so preoccupied with, as well as a few other common misconceptions.  Continue reading “Ask a Christian, Part II”

Ask a Christian 

hand of god

Well, you’ve done it Internet. You’ve broken me.

Just when I think there are no more ways people can get Christianity wrong, I see stuff that doesn’t even make me upset; it just leaves me scratching my head and wondering how anyone living in the United States or Europe could be so wrong about the underpinnings of the last 2,000 years of our civilizations.

The point you

And then I remember that the United States and Europe are far different than they were even 50 years ago.

So as a part of my mission is to clear up misconceptions and change perceptions, I’ve decided to set up my booth, so to speak, and talk about some of these things people think they know about Christianity, but have way, way wrong.

I’m not trying to convert anybody (but if you want to visit a Greek Orthodox Church to see what it’s all about, that’s great!) but I would just like to change contemporary American’s perceptions about what it is us Christians do and believe.

–From “How We Do: On Missions and their Statements

This is not done in anger, but as a relatively quick way to clarify some Christian beliefs. And I am not trying to convert anybody, just attempting to do a bit of level-setting so we’re not all talking past each other when we discuss Christianity.

Mind you, I’m approaching this from the perspective of my church, the Greek Orthodox Church, so your mileage may vary.

Before we begin, I have to point out that these are actual questions I have gotten and actual things I have seen on-line and elsewhere. I’ll only go over a few in this post, mainly focusing on the Bible itself, because if I don’t control myself I could go on about this stuff for days . . .

“You think God wrote the Bible, so you can’t disagree with it even when it’s wrong because Christians are all superstitious (and dumb).”

No Christian believes that God Himself wrote the Bible. If anyone’s been taught that God literally sat down, uncapped his pen, and scribbled down a few notes, than they seriously need to find a new teacher. Continue reading “Ask a Christian “