The Devil and Ideology

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If I seem obsessed with evil lately, it’s only because it’s an important idea to understand. Evil takes many forms, and one of the most prevalent being ideology.

You see, the devil–or whatever you want to call that malevolent part of humanity–isn’t a guy with horns and a pointy tail living in a place full of fire. And the devil doesn’t do stuff to you or force you to do stuff. It’s worse.

The devil makes you choose, of your own free will, to do stuff that’s bad while thinking it’s really, really good.

Tempter . . . seducer . . . dare I say it, the champion of convenience.

This is how we get a world where, for example, babies are killed in the womb in the name of “liberation,” and we all just go, “Meh.”

The worst part of this, the most devilish of all, is that, since no one likes to change their minds, ever, any such behavior that leads to bad results is nearly impossible to reverse.

I’m sure you can see the connection between devilishness and ideology now.

Ideology, and we’re talking political ideologies here, box you into a way of thinking that’s tough to break out of, no matter how consistently bad the outcomes are. It’s the old saying about how when all you have is a hammer, every problem looks like a nail come to life.

Ideologies can be useful. They provide a framework for seeing the world, for conceptualizing causes and effects, and for proposing solutions.

In a way, though, they are like science, or at least what science should be: constantly tested, constantly revised, and in danger of being falsified. In short, they should be flexible in light of new information and evidence.

Instead, ideologies become rigid, entrenched, and oddly antifragile. Indeed, it seems that the more holes you poke in a given ideology, or the more flaws you point out, the stronger its adherents devotion. They become highly dogmatic and, dare I say it, cult-like.

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“But Alex, aren’t you a Christian? Isn’t religion just another ideology?”

In short, no. Christianity is (1) a highly individualistic religion, (2) not concerned with political structures, (3) is reliant on a person’s own actions and faith for salvation, and (4) doens’t require forcing every other person on Earth to live the exact same way you do. Other religions might be more akin to an ideology–I can think of one, in particular, that just can’t seem to keep itself out of the news–but I leave further discussion to the experts.

Back to the secular, and smellier, realms of law and politics. Whether you’re a hardcore free-marketeer or a Marxist, your answer to everything is more of the same. The market-worshiper is just as apt to lament “We’ve never had really free markets!” as the communist is to whine “We’ve never had real communism!” And in both cases, there is a strange belief in the magic power of laws, as though laws are powerful spells that can compel proper behavior if only we use the right combination of words!

More, more, more. Hammer, hammer, hammer. Continue reading “The Devil and Ideology”